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Folk songs, in general, can be lyrical and subjective. They, however, do not convey the psychological intricacies of the sophisticated elite. Nevertheless, they reveal the feelings and sentiments of the common people, their deprivation and struggles, anguish and bitterness, torments and anger in a simple and straightforward manner. The stanzaic form of a folk song is usually four to six lines. The first part moves in a refrain and the musical pattern of a folk song generally consists of verse repetition. This often maintains the pattern of tri-, tetra- and pentatonic scales.
The folk literature and music of Bengal consist mainly of songs. There is a lot of discussion and material on folk-literature, but the music is generally spoken of less. Excepting a few tunes in Bengal folk music, most of the other items are monotonous. Tunes are generally limited to the notes of half an octave, sometimes pentatonic or else confined to two to four notes only.
The impact of various religious thoughts produced folk cult of different types. The Vaishnava cult including keertan, has influenced many folk songs. There is also a remarkable influence of Sakta music, Ram prasadi, Agamam, etc. Islamic faith has also produced quite a member of songs in the villages of East Bengal. Baul is a special musical type which is a mixture of Vaishnavism and Sufism. The two Bengals (East and West) are regions where folk music composition had multi forms, the ideas and patterns of tunes being mostly distributed and exchanged at different levels.
The other remarkable feature is the individual developments of Bhatiali, a type of folk music free from religious and sectarian bias. This particular type of music influenced the various groups of songs of the eastern and northern sectors of Bengal. The original musical melody of the riverine districts of the then East Bengal was spontaneous and melancholic in nature. Bhatiali slowly captured the hearts of the people and spread all over Bengal and even outside. Besides these, devotional songs of various religious sects, songs of folk parties, work-songs and narratives, ceremonial or seasonal community songs, dance and tribal songs are prevalent.
The Folk songs of Bengal may be classified as being:
Emotional and Secular
Musical Patterns in Bengal folk music
Bauls have two sections. The classification is made in respect of their religious faith and the nature of songs:
(1) The Muslim Bauls-the music of the Faqir or the minstrel;
(2) Vaishnava Bauls which are again classified into: (a) Navadwipi group (belonging to Chaitanya-Vaishnavism as at Navadwip) and (b) Radh group (belonging to the western part of the river Bhagirathi).
Musical instruments used in Bengali folk music
The influences of raga music from a distance had helped people ultimately to choose Sarinda, flutes, Dotara, Tabla and Banya for accompaniment. The atmosphere of folk music is primarily produced by the various rhythmic expressions of particular type. So far as the rhythm patterns are concerned, Khemta, Dadra, Dothuki, Karfa, Thumri (rural type) and Lofa with different types of swings constitute the most popular form of Tal. There are also combinations of bars composed of 5 and 7 beats (Jhamp tal and Jat) as used in keertan.
By: Ziyaur Rahman ProfileResourcesReport error
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